Making Culture

I’m having trouble remembering what I have and have not written up here. Forgive me for my redundancy or negligence, whichever side of the evil I fall upon.
The other morning, all of our friends were nowhere to be found. They’d all somehow disappeared without us noticing, even as Kim was waiting for some of them to pick her up to go to the fields. Quiet doesn’t go long unnoticed here, so eventually our ears were perked to the nothingness and we started wondering what in the world was going on.
Our friend, Soil, came by and we asked him where everyone was.
“They’re making culture,” he said.
Making culture. Excellent.
They’d all gone up the mountain for a goat sacrifice, an attempt to ward off all the sickness that is taking the village—and maybe the curse that seems to be taking J’s family. (His brother’s boy, the baby, did die Tuesday morning. No word on the other one—did I mention another was sick? I don’t even know.)
We ran up there too late to catch what exactly happened, but Martin later gave us the details of it, and we could see for ourselves the goat intestines and feces splattered on their clothes and heads. I won’t try to give the whole thing in detail, but they sure did “make a lot of culture” from the sound of things.
Sigh.
Sometimes, I’m forced to remember where I’m at. The other day, the whole mountainside went NUTS with people wailing and banging their gates. I guess it was the new moon or something, and it’s some animistic tradition. Imagine, thousands of people, along a huge mountainside, all uniting at once in this huge, subhuman howl. Funny that Halloween is so close. Ha.
And the boys outside our house were frantically yelling at me to bang on my door, too, lest I get sick soon. We asked every passing person just what it was about, but never got a straight answer. Many say this and that about “Hollum” (the Christian God), while others will slip up and let out a “Joik” (the bad god who eats children). Most have learned by now to simply cloak all of this kind of stuff with the blanket statement, “It’s just our culture.”
It’s just so discouraging, knowing some of these people have heard the Gospel, time and time again, and yet they don’t hear.
I’ve said before that the wider tribe that our village comes from is called the [Ok, I guess I can’t really write the name of the] tribe, which in the language means “deaf.” They certainly are deaf right now to God’s message, and to the warnings in His Word against stuff like this.
We’re powerless to open their ears, but—Lord willing—we’ll keep speaking the message.
Pray for perseverance!